Christ-Like In A Caesar-Like World

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The only prophetic voice that spoke on Golgotha was from the middle cross. The man on the left cross-needed the man on the middle, and the man on the right cross-needed the man on the middle also.

The only redemptive work taking place that day was from the man in the middle. He was 100% man and 100% God. God in the middle was showing the world the only way to eternal life. Choosing the man in the middle makes you the only alternative society that has the right answer.

In a world of ugly, beauty can only be seen through the lens of the cross and what Jesus accomplished by willfully submitting to His Father’s will. Only by following the suffering of the cross can we live as sheep among the wolves of the left and right.

The only thing that will ever change the world is when His followers simply follow Him. When we choose the left we are not choosing Jesus. When we choose the right we are not choosing Jesus. Only when we choose the man in the middle do we choose the path that leads to Heaven and Earth coming together.

The cross of Christ takes away resentment and fills our hearts with hope. Down through the centuries, resentment and power have crucified many. However, resentment and power met its match the day it confronted Jesus.   Resentment and power  was confronted by love and love won forever!

Jesus took the dreadfulness and ugliness of a Roman cross and painted it with the beauty of God’s own blood so that humanity could be free from evil forever.  Freedom comes when you choose the man in the middle. Once we choose the man in the middle, we are called to a different way of living. We are no long left or right. We are now the middle. As the writer Brian Zahnd says, “We are to model what it means to be Christ-like in a Caesar-like world.”

Along with Paul, we cry out, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. (Gal 2:20)

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