Some Christians claim and will cite passages of Scripture they believe confirm their position that a true Spirit-indwelt believer in Jesus Christ can lose their salvation. Conversely, other Christians assert that all born-again Spirit-indwelt believers in Messiah Yeshua have Eternal Security, a doctrine that says a converted Spirit-indwelt believer who truly accepts the Lord is eternally secure in their salvation and can never fall away from the faith.
Those who have followed my writings know where I stand on this issue: Every truly born-again Spirit-indwelt believer has divine Eternal Security. The Father does not make oversights when He gifts a true believer in His Son with His indwelling Holy Spirit for life!
This study series seeks to evaluate Difficult Passages that some Christians say contradict the doctrine of Eternal Security.
When it comes to our topic, we should be cognizant of the fact that there have always been three groups of people within the professing church. These three groups are born-again Spirit- indwelt believers, Carnal Christians, and False Converts. Therefore, as we have pointed out in many other studies, the student of the Word needs to keep these three groups in mind, as the Brit Chadashah (New Testament Scriptures) addresses all three groups in various passages with differing approaches and degrees that need to be discerned.
Many of these difficult passages with their proper interpretations, in most cases, are dependent upon the status of whether an individual is truly saved or not – that is, born-again Spirit-indwelt believers (including Carnal Christians) and False Converts. Based upon the status of whether an individual is truly saved or not is how these passages must be recognized, understood, interpreted, and applied. This crucial interpretive consideration will become more apparent as we move along in our study.
Previous articles:
Eternal Security: Difficult Passages 1
Eternal Security: Difficult Passages 2
All underlined Scripture passages are my own emphasis.
The Book of Hebrews
For an introduction to The Book of Hebrews that contains important information on the uniqueness of the epistle, please see Eternal Security: Difficult Passages 2.
This study article is devoted entirely to Hebrews 10:29 with the many fascinating reflections the verse provides.
Hebrews 10:29
For the context of our study verse, we will begin with Hebrews 10:26-28 and pay particular attention to the writer of Hebrews’ all-inclusive language of warnings to the Hebrews he was addressing concerning the truth of salvation through the atoning work of Messiah Yeshua and the responsibility of the hearer once they obtain and fully comprehend that knowledge.
“For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” – Hebrews 10:26-27
People who “sin wilfully after that [they] have received the knowledge of the truth, there remaineth no more sacrifice for sins,” are those who face a “judgment and fiery indignation, which shall devour the adversaries.”
The writer of Hebrews is speaking to Israelites who “have received the knowledge of the truth” they have been taught. They have heard, learned, and understood the truth – the gospel of Jesus Christ. Therefore, those who “sin willfully” – after not accepting Jesus Christ’s free-gift offer of salvation, “the truth” of which they “have received the knowledge of” – are showing that they have outrightly rejected Jesus Christ after understanding the gospel and have become Messiah’s “adversaries.”
Then the writer of Hebrews makes a comparison that the Israelites would surely understand:
“He that despised Moses’ law died without mercy under two or three witnesses:” – Hebrews 10:28
The author of Hebrews reminds his Israeli readers that under the Mosaic law, when the Israelites transgressed against those laws blatantly and willingly, they often “died without mercy under two or three witnesses,” and compares that Mosaic example with a certain judgment that would come upon those who have heard the gospel of Jesus Christ, fully understanding with complete knowledge the work of redemption and salvation found only in Messiah Yeshua by the convicting power of the Holy Spirit, and then (our study text verse) proceed to “trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace.”
This contextual foundation leads to our study verse.
“Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?” – Hebrews 10:29
The apparently difficult portion of our study verse of Hebrews 10:29, cited by those who say a born-again Spirit-indwelt believer can lose their salvation, that needs to be addressed is the phrase, “wherewith he was sanctified.” What does that mean? Is this person that the writer of Hebrews is illustrating a born-again Spirit-indwelt believer and then he was not? Did he lose his salvation? Of course not. This cannot happen.
Scripture declares succinctly that all truly born-again Christians are sealed with the Holy Spirit of promise unto the day of redemption (Ephesians 4:30) as God will finish that good work that He has begun in the genuine believer (Ephesians 1:6), are firmly in the hands of both the Father and the Son (John 10:28-30), and that truly our sovereign God would never and could never error when giving out His indwelling Holy Spirit to those who sincerely and completely come to Him in saving faith.
No born-again Spirit indwelt Christian, even if they were to find themselves quenching or grieving the Holy Spirit, would ever “trodden under foot the Son of God, [having] counted the blood of the covenant… an unholy thing, and hath done despite unto the Spirit of grace,” which is to deny that salvation is by Christ’s blood and His abundant grace alone, in which one who believes is sanctified. So, what is the answer to this seemingly conflicting and contradictory wording?
A Couple of Observations
The Greek for “he was sanctified” is ἡγιάσθη “hēgiasthē,” used only this one time, with 37 ἁγιάζω “hagiazó” from hagios; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate — hallow, be holy, sanctify, set apart, separate, to regard as special, consecrate, purify, purify by expiation: free from the guilt of sin.
Certainly, it is “the blood of the covenant” of Christ that sanctifies, makes holy, sets apart anyone who comes to true saving faith in Messiah Yeshua, and this hypothetical person in Hebrews 10:29 knows that fact and then proceeds to reject that truth!
Those who are saved by grace through faith are sanctified by the blood of His covenant, while someone who also has that knowledge and full understanding of the life-saving gospel message proceeds to “trodden under foot the Son of God, [having] counted the blood of the covenant… an unholy thing – in which one is sanctified who truly believes – and hath done despite unto the Spirit of grace,” is showing themselves to be unregenerate and unequivocally unsaved, resulting in a “much sorer punishment” received at the Great White Throne Judgment than one who does not possess this crucial knowledge and understanding.
The other point that needs to be made is that the Hebrew phrase “he was sanctified” is in the aorist tense, which is defined thusly:
[The aorist tense] is characterized by its emphasis on punctiliar action; that is, the concept of the verb is considered without regard for past, present, or future time. There is no direct or clear English equivalent for this tense, though it is generally rendered as a simple past tense in most translations. The events described by the aorist tense are classified into a number of categories by grammarians. The most common of these include a view of the action as having begun from a certain point (“inceptive aorist”), or having ended at a certain point (“cumulative aorist”), or merely existing at a certain point (“punctiliar aorist”).
The categorization of other cases can be found in Greek reference grammars. The English reader need not concern himself with most of these finer points concerning the aorist tense, since in most cases they cannot be rendered accurately in English translation, being fine points of Greek exegesis only. The common practice of rendering an aorist by a simple English past tense should suffice in most cases.
Regarding the aorist tense translated as “was,” as observed above, is that virtually all English translators will render the aorist tense in a past tense manner, and, in doing so within this passage, gives the impression that this hypothetical individual “was sanctified,” when there is no English equivalency to the Hebrew aorist tense.
Noting again that, “[The aorist tense] is characterized by its emphasis on punctiliar action; that is, the concept of the verb is considered without regard for past, present, or future time… since in most cases they cannot be rendered accurately in English translation,” should give us pause in understanding that this tense is conveying that this person “was sanctified” by God even though he “trodden under foot the Son of God, [having] counted the blood of the covenant… an unholy thing.”
The AI Assistant offered this short definition of a punctiliar action: Punctiliar action in Greek refers to an action that occurs at a specific point in time, without emphasis on its duration. This type of action is often expressed using the aorist tense, which indicates a simple occurrence rather than ongoing or completed action.
Perhaps this action of sanctification was something that “indicates a simple occurrence rather than ongoing or completed action.” In Hebrews 10:29, we might understand that this “sanctification,” that would have saved this hypothetical person, was a simple occurrence of understanding the action of sanctification, which would have been theirs had they truly believed, and that understanding on their part was not a completed action.
Though the wording is somewhat strange to the English ear due to the Greek aorist tense with a past tense translation given to us in English, the message seems clear: this person outrightly rejected the blood of Christ that sanctifies him or her, knowing and understanding full well the gospel message and has rejected that salvation message, which leads them to the wrath of God and His judgment against them. They are not saved. They were never saved, for they rejected the truth.
This was helpful, but I really perceived that there was more to consider in this verse.
A Revelation
While putting this study together, I began contemplating Israel’s history and how it may apply to our study verse.
Then my mind raced with delightful reflections encompassing all that Christ accomplished for us on the cross, the many Scriptures that speak to His wonderful and awe-inspiring sacrifice with its divine sovereign implications for humanity, and how the breathtaking cross of Christ impacts every human being who God has lovingly created.
It was at that moment I had an epiphany that overwhelmed me with the realization of how all that Christ had done for us on the cross impactfully relates to our study verse, and I would like to attempt to share with the reader how this step-by-step insight progressed for me in the rest of our study.
Sanctified: Set Apart
When it comes to the definition of sanctification, Bible students seem to have two general Biblical definitions available to us: One, that of being set apart by God in service to the Lord – in many different situations as addressed in the Tanakh (Old Testament) and the Brit Chadashah (New Testament) – and, two, the sanctification process that all born-again Christians partake after their conversion.
An early example of someone being sanctified and set apart by our Lord would be the Priests in the nation of Israel. Just a cursory reading of the Tanakh shows that many of these sanctified Priests were outright rebellious against their divine callings and “knew not the Lord” [e.g., Nadab and Abihu (Leviticus 10:1-11), Hophni and Phinehas (1 Samuel 2:12-3:18), et al.]. We can also include many of the prophets (Jeremiah 2:8, et al.) along with the kings of Israel and Judah who rebelled against the Word of God and His commandments and did not walk with the Lord, beginning with Israel’s first king, King Saul, who was anointed with oil and sanctified by the Prophet Samuel, the last judge of Israel.
Since the writer of Hebrews was addressing the Israelites of his day, I am sure that his readers were quite aware of this fact, that many Priests who were sanctified by their divine calling in the Lord and His Priesthood were rebellious sinners who showed themselves, along with many of Israel’s common people, kings, and prophets, to be those “that did not believe in the Lord their God” (2 Kings 17:14), and they were, therefore, clearly unsaved. So, for the Hebrews who heard these words, there may have been no confusion over what the author of the book of Hebrews was conveying to them.
Nevertheless, continuing this theme, in the Brit Chadashah, Paul actually speaks of unsaved spouses who are sanctified in the marriage relationship. Here is what Paul said, using the same Greek word, “hagiazó,” rendered “hēgiastai,” regarding marriages between saved and unsaved spouses.
“For the unbelieving husband is sanctified [“hēgiastai”] by the wife, and the unbelieving wife is sanctified [“hēgiastai”] by the husband: else were your children unclean; but now are they holy.” – 1 Corinthians 7:14
In the same way that an unbelieving spouse is sanctified by the believing spouse in the marriage relationship, it could be reasoned that a False Convert who professes Christ, knowing and understanding the gospel, is in a sense sanctified within the church, simply because other truly born-again Spirit-indwelt Christians are present there as well. In both cases of the unsaved spouse in a marriage and the unsaved False Convert in the church, their eternal destinies are in dire straits; but with God all things are possible, and until one’s death – for unbelieving spouses, False Converts, and the unsaved – there is always time to repent and come to a true saving faith in Jesus Christ.
Sanctification Procured on the Cross on Behalf of Humanity
I pondered the following, concerning our Lord’s wonderful sacrifice for the sins of the world:
Every human being was sanctified, set apart, for salvation on the cross of Christ, for the everlasting fires of the Lake of Fire was prepared for the devil and his angels (Matthew 25:41). Because of Christ’s payment for all of humanity’s sins, there would be no reason for any person to be in the Lake of Fire apart from rebellion and rejection of the gospel message. Christ did it all.
Every person since creation through to consummation was, is, and will be sanctified by Christ’s work on the cross, once for all. That is, Christ procured for all of mankind individual sanctification on the cross as He paid for the sins of the world, for each and every human being who would ever live. Of course, this sanctification is not complete and imputed until each individual person comes freely to Christ by His grace through saving faith.
In John 15: The Divine Vine, we learned that, because it is God’s will that all repent and come to salvation in Jesus Christ (1 Timothy 2:4-6), every man and woman God has ever created is initially written in The Book of Life. It is only after a person ultimately rejects Christ’s free-gift offer of salvation that he or she is blotted out of The Book of Life (Revelation 3:5, Psalm 69:27-28), securing their eternity in the Lake of Fire and separated from God forever. Therefore, each person is initially sanctified or set apart for salvation in God’s holy eyes because of what Christ has done for them on the cross, if they so choose to come to Christ for salvation by their own free will.
Also in John 15: The Divine Vine, we highlighted that “in [Jesus, as Creator] was life; and the life was the light of men” (John 1:1-4). All men and women are branches that begin within His Divine Vine by the very act of being created by God and given life, just as all are initially written in The Book of Life – though we are all born into inherent sin – and every person has been granted the freewill choice to stay within Messiah’s Divine Vine by coming to Him by His grace through faith in His person and His finished work on the cross. Those that refuse and reject that loving free-gift offer of salvation in Messiah Jesus will be cut off The Divine Vine and thrown into the fire (John 15:6).
Since all men and women begin their life as a branch in The Divine Vine and are initially written in The Book of Life, then, by Christ’s sanctification work on behalf of every person on the cross, each person has been given a right to eternal salvation found only in Jesus Christ, if they would but exercise that right for their own eternal good.
The writer of Hebrews emphasized that sanctification for all people was achieved through the offering of The Miraculous Body of Messiah Jesus “once for all.”
“By the which will we are sanctified through the offering of the body of Jesus Christ once for all…. But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God.” – Hebrews 10:10, 12
This is important, as what Christ did on the cross was for all – the sanctification or the setting apart of all people. What Jesus did on the cross was effectual sanctification for every human being by paying the infinite ultimate punishment demanded by a holy God on behalf of all people as a ransom price, that they may be saved in and through Him.
However, every person also has a role to play in whether that sanctification or being set apart will be realized and of any eternal consequence. And that is to truly, sincerely, and simply believe in the glorious gospel of Jesus Christ. Nothing more and nothing less.
Other passages that speak to this same concept include:
“All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.” – Isaiah 53:6
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” – John 1:29
“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” – 2 Corinthians 5:19
“For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.” – 1 Timothy 2:5-6
“… we trust in the living God, who is the Saviour of all men, specially of those that believe.” – 1 Timothy 4:10
“For the grace of God that bringeth salvation hath appeared to all men…” – Titus 2:11
“But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.” – 2 Peter 2:1
Christ even “bought” the false prophets with His precious blood on the cross, but they “deny Him,” thereby rejecting His free-gift offering of eternal salvation.
“And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” – 1 John 2:2
There is therefore no imagined “limited atonement” in Christ’s once-for-all sacrificial offering for sin; the only limitation is when a man or a woman rejects Christ’s free-gift offering of salvation on their behalf.
“And we have seen and do testify that the Father sent the Son to be the Saviour of the world.” – 1 John 4:14
No one is excluded. All were sanctified and justified by Jesus Christ on the cross by His loving payment for their sins; they just have to have faith and simply believe in Jesus for their sanctification and justification to take its desired effect and run its full course of eternal life in Messiah Yeshua.
“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” – 2 Peter 3:9
“Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.” – 1 Timothy 2:4-6
“But not as the offence, so also is the free gift. For if through the offence of one many [those contrasted with ὁ εἷς (i.e., both with Adam and with Christ), according to the context equivalent to the rest of mankind] be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many [those contrasted with ὁ εἷς (i. e., both with Adam and with Christ), according to the context equivalent to the rest of mankind].” – Romans 5:15
“Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” – Romans 5:18
This “justification of life” is offered to “all men” as a free-gift offering from Christ, but, as with all gifts, the free gift must be willingly received in true repentant faith in the saving work and endless grace of Messiah Jesus.
“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” – Romans 5:1
The writer of Hebrews stressed that Messiah on the cross tasted death for all men.
“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.” – Hebrews 2:9
“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.” – Hebrews 13:12
This was the sanctification that was procured for all men and women on the cross. Every person was set apart and made separate from their sins on the cross because Christ paid for those sins with His shed blood. Again, the realization of this sanctification of being set apart or made separate from our sins eternally, though available to all, must be perfected by coming to Christ by His grace through faith – a personal and intimate choice of each individual person.
To the one who rejects Christ, their sanctification of being set apart or separated from their sins that was procured for them on the cross by Christ’s shed blood becomes of no effect for their eternal salvation. No individual will ever be able to say that God did not do enough for them to be saved. He did everything for them to be saved on the cross; they just refused to believe and rejected the free gift Jesus offered to them through His boundless love.
Sanctification for the Born-Again Spirit-Indwelt Believer
For the believer, once we accept Christ’s atoning work on the cross for our salvation, the sanctification of eternal salvation through faith in Jesus was secured in the Father’s eyes, as He sees His Son’s righteousness within each of us, bestowing us each with the loving gift of the indwelling Holy Spirit.
Paul, on the road to Damascus when He met Jesus, was told of our Lord that Paul, through His ministry, was…
“To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” – Acts 26:18
Yet the process of that holy sanctification to righteousness and holiness is an ongoing progression for the born-again Spirit-indwelt believer until they are called home to be with the Lord in either death or the rapture.
We are continually sanctified by the Word of God and by sharing the gospel with the lost:
“Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.” – John 17:17-19
We are continually sanctified in the Word of His grace and our eternal inheritance:
“And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.” – Acts 20:32
We are continually sanctified by the indwelling Holy Spirit:
“That I [Paul] should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.” – Romans 15:16
We are forever purged, if we but allow it to be, from iniquity and sanctified in the works the Lord has prepared for us to do:
“Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity…. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.” – 2 Timothy 2:19, 21
Now, with what we have assessed, we will present Hebrews 10:29 with alternative words of a collective, rather than a personification of an individual. This is how it would read.
“Of how much sorer punishment, suppose ye, shall [they] be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith [all were] sanctified, an unholy thing, and hath done despite unto the Spirit of grace?”
Christ, through His cross and His “blood of the covenant,” sanctified all people, and those who “hath trodden under foot the Son of God and hath counted the blood of the covenant an unholy thing, and hath done despite unto the Spirit of grace” have rejected that sanctification of being separated for salvation and redemption that Jesus Christ procured for them on the cross.
Reading the passage now, as the writer of Hebrews intended, with a personification of an individual, attempting to warn his individual readers, we should better understand his message.
“Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?” – Hebrews 10:29
Coming Full Circle
We will conclude our discourse by citing again 2 Peter 2:21.
“For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.” – 2 Peter 2:21
Just as it would have “been better for [false teachers, and all unbelievers, including False Converts in the church] not to have known the way of righteousness, than, after they have known it, to turn away from the holy commandment delivered unto them,” so would it have been better for an individual who knows that the blood of Jesus on the cross is that which sanctified them – and that sanctification would be imparted to them with the gift of eternal life if they would only genuinely believe that gospel message – and then proceeds to “trodden under foot the Son of God and hath counted the blood of the covenant an unholy thing, and hath done despite unto the Spirit of grace.”
Once again, Hebrews 10:29 speaks of an individual who shows themselves by their actions to be an unbeliever and/or a False Convert who understood the gospel and that the blood of Jesus shed upon the cross is what sanctifies them and sets them apart, and yet rebels against that truth brutally by rejecting that which would have saved them – that very precious blood and work of Messiah Yeshua on the cross of Calvary in payment for their sins!
Head knowledge alone with an understanding of the gospel of Christ never saves anyone, as a believing heart is essential to one’s salvation…
“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” – Romans 10:9-10
“For unto whomsoever much is given, of him shall be much required…” – Luke 12:48
There is no losing of one’s salvation in Hebrews 10:29.
Conclusion
We pray this third installment of Eternal Security: Difficult Passages has been helpful to the Bible student in understanding that the doctrine of a born-again Spirit-indwelt believer’s Eternal Security in Christ Jesus is an absolute. Please remember that if any professing Christian falls away from their profession and denies Messiah Yeshua as their Lord and Savior, they were never saved to begin with; they were False Converts.
If the reader has any other difficult passages in the books of the Brit Chadashah concerning the Biblical doctrine of Eternal Security that they would like to share with me, please email me. If we get enough passages that would warrant a fourth installment in this series, we will include them in a new study, Eternal Security: Difficult Passages 4.
As we have emphasized in the introduction of this study series, there are three groups of people in view in the professing church, and each passage needs to be filtered through this lens.
These warnings concerning those who are clearly not saved have been needed throughout the church age, as many unsaved professing Christians have always been within the churches of Christ.
Epilogue
Truly born-again Spirit-indwelt believers in Jesus Christ are kept eternally secure in the hands of the Father and the Son and the Holy Spirit by the same grace that saved us in the first place!
“Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” – Jude 1:24-25
May we all keep Answering the Call of The Great Commission, and giving an answer to every man and woman who so desperately needs Jesus and asks us, “Why Am I Here and What Is It All About?”
Love, grace, mercy, and shalom in Messiah Yeshua, and Maranatha!
***
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