I’ll be going over Rev 21:1-7 in my Greek class on Thursday, and I’ve found a syntactically confusing passage I’d appreciate your thoughts on. The sentence is the fifth clause of Rev 21:3, which reads as follows: καὶ αὐτὸς ὁ θεὸς μετ᾽ αὐτῶν ἔσται [αὐτῶν θεός], KAI AUTOS hO QEOS MET’ AUTWN ESTAI [AUTWN QEOS]. […]

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Greetings, According to BDAG, the word HEXIS (εξις) really means “a state of maturity” and alternatively translate Heb 5:14: “But solid food is for adults, who because of their mature state have their senses trained to distinguish between good and evil.” But they acknowledge that Greek lexicons and translations render the word as exercise/practice. Which […]

1. Make sure your commitment to daily prayer is greater than the enemy’s desire to prevent you from growing. That means constantly staying on your face before God and asking him for His anointing upon your life, your preaching, and your ministry. 2. Work harder and smarter than anyone else. Often people will ask me, […]

Jeremy Spencer » March 8th, 2013, 12:49 pm ἔρχεται οὖν πρὸς Σίμων Πέτρον. λέγει αὐτῷ, Κύριε, σύ μου νίπτεις τοὺς πόδας;I was wondering about the placement of μου prior to νίπτεις. Does the Greek text grammatically move the possessive pronoun forward as a matter of emphasis? Does Peter’s question, and its phrasing in Greek grammar, imply […]