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Logical Arguments for (Christian) God

The Universe is not eternal.
How do we know God is eternal? Nothing material contingent and moving can be eternal.

Something must exist. Unless you deny everything. Even a crazy person must admit, you need a doubter, and something must exist, to doubt something.
Can something come out of nothing? Never. Unless is coming from God.
God is the only being capable of creating something from nothing because of it’s infinite wisdom and knowledge.
He is the First Cause of everything the Unmoved Mover.

Only one eternal infinite uncaused being can logically exist!
Therefore the universe cannot be an eternal being.
– Nothing material (moving) can exist without a Cause.

P1. Something undeniable exists
P2. We cannot have an infinite regress of current causes of existence
P3. Whatever has the possibility of non existence is caused by another
P4. We cannot have an infinite regress of current causes of existence .

At least one uncaused Cause must exist to avoid the infinite regress. The Effect cannot be the Cause.
No amount of effect can create a Cause

Conclusion: An Uncaused Cause must exist (cannot be self caused). He is infinite, unchanging all knowing, all powerful , all perfect. Also, non spatial, non temporal …

Is the existence of God, necessary, possible, or impossible?
A necessary being must be uncaused. God’s existence It’s necessary, because God cannot change; it’s a-spatial and a-temporal.
⁃ Impossible beings cannot have potentiality or actuality.
⁃ Only a caused being passes from potentially to actuality
– A spatial and temporal being or matter, always changes until it dies
– Whatever has the potentiality to exists, must be caused.

Therefore, The universe has an external Cause, a beginning and an end (heat death), is material spatial and temporal.

If the universe is it’s (internal) cause a mutual Causality must exists. Therefore, the universe cannot be eternal. Nothing material can be eternal, and unchanged at the same time.

We can use reasoning to establish truth and the existence of God and Jesus . Nature cannot be divine.
The universe cannot be self created and self sufficient. In universe we observe a succession of causes. The table of elements shows us a succession, a chain of events.
Matter doesn’t exclude the existence of an eternal cause, God.
If Eternal God didn’t exists, then nothing existed before Him.
And nothing could possibly can exists, because nothing cannot create anything, including the universe; because, the universe has a beginning an and will end in eternal dark age and a heat death.

If God doesn’t exists, the infinite regress must be possible, and we will never arrive to the present.

Video

Classical argument for God from Aristotle and Aquinas !!! Good

Law of Causality:
Every effect has a cause
Everything that begins has a cause
Everything that changes has a cause
Everything that is finite has a cause
Everything that is limited has a cause

The universe is an Effect had a beginning, is changing, is finite and limited.

Is God Real? How the Principle of Causality Points to the Existence of God | Cold Case Christianity

Discussion

6 comments

  1. Ed Atkinson says:

    Quoting … “Conclusion: An Uncaused Cause must exist (cannot be self caused). He is infinite, unchanging all knowing, all powerful , all perfect. Also, non spatial, non temporal …”

    Your premises only established An Uncaused Cause (if it works as an argument). The rest there is largely made up, like :
    He
    infinite
    all knowing,
    all powerful ,
    all perfect.

    These seem plausible though: non spatial, non temporal

  2. Andy John says:

    Pretty sure I can disprove this.
    – “the universe is not eternal.” Please demonstrate this?

    – “nothing material can exist without a cause”. False statement. Prove this point. Plenty of things exist without causes.

    – “only one eternal infinite uncaused being can exist”. Prove this statement?

    “Conclusion: an uncaused cause must exist (cannot be self caused). He is unchanging, infinite, all knowing, all powerful, all perfect”.
    You must demonstrate why each of these are being assigned to this uncaused cause. You havent justified them
    Also, you’ve asserted its a He. Prove this statement.

  3. Gerald Corpuz says:

    i’m a theist but isn’t law of causality limited to nature only? or somehow does it exceed to supernatural realm too?

  4. Gerald Corpuz says:

    PSR by Leibniz is much better for example, “For everything that exists, there must be an explanation for why it exists, either in the necessity of its nature or by external explanation (or cause).” this is somehow related to contingency and cosmological argument, and even somehow connected to first cause argument. and thomas aquinas’ third way argument. even avicenna (ibn sina), a muslim philosopher argued this way.

    you may watch InspiringPhilosophy’s formulation of this argument from his youtube channel

    P.S., even Dr. Craig has a good argument about this in his book reasonable faith.

  5. Gerald Corpuz says:

    aquinas can even argue in this way:

    if everything that exists is a possible thing, then there must be a moment where nothing exists. nothing causes nothing, not something. but we observe something. therefore, it is impossible that everything that exists is a possible thing. therefore, there must be a necessary existing thing in which all contingent things are dependent upon it for their existence.

    (when i say possible thing above in my argument, i mean a contingent thing, and contingent things are somehow things that can’t cause itself to exist, it may fail to exist, because it’s existence is dependent on external cause).

    what makes that “it” a being, and not just a mere substance? (being = with mind or intellect; substance = no mind and intellect)

    if it is a mere substance, then it will remain the same as it is (if that substance is necessary existing). everything that exists or the whole system of contingent natural things would remain a pre-existent state. in order for something changeless to make something, the action of that “making” must extend again to causes, (in which the effects depends its existence) and will reach the ad infinitum problem again. therefore, that “it” must be personal, and why would that be? that necessary existing can decide or choose something to exist. a volitional cause. necessary existing substance would remain as it is always, always a pre existing state of every contingent things, because it cannot choose to create. that “it” cannot be substance, it must be a being.

    this is all what i can say for now.

  6. Phil Lewis says:

    I like the mathematical argument. Consider this: there is a possibility that the components of a smartphone could self-assemble by random occurrence. That number is very small, but not zero. Given that the likelihood of a smartphone assembling by random occurrence is so low, it is more reasonable to suspect an engineer exists who produced the phone. Now consider the complexity of the universe and life compared to a smartphone. Again, the mathematics alone suggest God likely exists.